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RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @AlMariam1 𝐖𝐡𝐞𝐧 “𝐌𝐀𝐊𝐄 𝐄𝐓𝐇𝐈𝐎𝐏𝐈𝐀 𝐆𝐑𝐄𝐀𝐓 𝐀𝐆𝐀𝐈𝐍” 𝐌𝐞𝐞𝐭𝐬 𝐏𝐫𝐞𝐬𝐢𝐝𝐞𝐧𝐭 𝐊𝐞𝐧𝐲𝐚𝐭𝐭𝐚: 𝐀 𝐂𝐨𝐧𝐯𝐞𝐫𝐠𝐞𝐧𝐜𝐞 𝐨𝐟 𝐕𝐢𝐬𝐢𝐨𝐧𝐬 At the closing ceremony of Ethiopia’s National Dialogue Conference on August 22, 2026, former Kenyan President Uhuru Kenyatta delivered a message that resonated profoundly with the spirit of my “Make Ethiopia Great Again” (MEGA) vision. He declared that Ethiopia cannot achieve its full potential through war, but it can achieve greatness through dialogue, compromise, and reconciliation. Kenyatta’s keynote was not merely about ending a conference. It was about beginning an Ethiopian Century where the Ethiopian people united can unlock the vast natural wealth of their country and build a peaceful and prosperous future for themselves and the entire Horn of Africa. Ethiopia: An Ancient Civilization, Not Just a State Kenyatta’s central idea was simple yet profound: Ethiopia’s greatness lies in its people, its diversity, and its enormous potential. He reminded Ethiopians that their country is not just another African state. Ethiopia is one of the world’s oldest civilizations, a symbol of African independence, and a nation whose history belongs not only to Ethiopians but to all Africans. From the victory of Adwa to Addis Ababa’s role as the diplomatic capital of Africa, Ethiopia has long inspired the continent. But Kenyatta’s message was not only about pride in the past; it was about confidence in the future. The challenge before Ethiopians, he suggested, is to transform their historic greatness into modern greatness—through peace, unity, development, and good governance. He said diversity is Ethiopia’s greatest strength. Ethiopia’s diversity is not a problem to be solved but a treasure to be embraced. The Terrible Cost of Conflict, The Immense Promise of Peace Kenyatta spoke candidly about the terrible cost of conflict. No political disagreement, he argued, is worth the destruction, suffering, and lost opportunities caused by violence. Peace is not only a moral necessity; it is an economic necessity, the foundation of prosperity. He said a peaceful Ethiopia can fully develop its immense resources. It has natural resources in abundance: fertile agricultural lands, vast water resources and hydropower potential, minerals and natural wealth, a young and energetic population, strategic trade routes linking Africa and global markets, and rich cultural and tourism assets. Kenyatta said a peaceful Ethiopia means: more trade and investment, better regional infrastructure, greater security, and more opportunities for millions across the Horn of Africa. Dialogue Must Continue: A Call to Make Ethiopia Great Again 𝐊𝐞𝐧𝐲𝐚𝐭𝐭𝐚 𝐫𝐞𝐦𝐢𝐧𝐝𝐞𝐝 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧𝐬 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐃𝐢𝐚𝐥𝐨𝐠𝐮𝐞 𝐂𝐨𝐧𝐟𝐞𝐫𝐞𝐧𝐜𝐞 𝐰𝐚𝐬 𝐧𝐨𝐭 𝐭𝐡𝐞 𝐞𝐧𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐩𝐫𝐨𝐜𝐞𝐬𝐬, 𝐛𝐮𝐭 𝐭𝐡𝐞 𝐛𝐞𝐠𝐢𝐧𝐧𝐢𝐧𝐠. 𝐃𝐢𝐚𝐥𝐨𝐠𝐮𝐞 𝐦𝐮𝐬𝐭 𝐜𝐨𝐧𝐭𝐢𝐧𝐮𝐞. 𝐓𝐡𝐞 𝐬𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐥𝐢𝐬𝐭𝐞𝐧𝐢𝐧𝐠, 𝐜𝐨𝐦𝐩𝐫𝐨𝐦𝐢𝐬𝐞, 𝐚𝐧𝐝 𝐦𝐮𝐭𝐮𝐚𝐥 𝐫𝐞𝐬𝐩𝐞𝐜𝐭 𝐝𝐞𝐯𝐞𝐥𝐨𝐩𝐞𝐝 𝐝𝐮𝐫𝐢𝐧𝐠 𝐭𝐡𝐞 𝐜𝐨𝐧𝐟𝐞𝐫𝐞𝐧𝐜𝐞 𝐦𝐮𝐬𝐭 𝐜𝐨𝐧𝐭𝐢𝐧𝐮𝐞 𝐛𝐞𝐲𝐨𝐧𝐝 𝐭𝐡𝐞 𝐜𝐨𝐧𝐟𝐞𝐫𝐞𝐧𝐜𝐞 𝐡𝐚𝐥𝐥. 𝐓𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐰𝐞𝐫𝐞 𝐚𝐛𝐬𝐞𝐧𝐭, 𝐭𝐡𝐨𝐬𝐞 𝐰𝐢𝐭𝐡 𝐠𝐫𝐢𝐞𝐯𝐚𝐧𝐜𝐞𝐬, 𝐚𝐧𝐝 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐬𝐭𝐢𝐥𝐥 𝐡𝐚𝐯𝐞 𝐝𝐨𝐮𝐛𝐭𝐬 𝐦𝐮𝐬𝐭 𝐚𝐥𝐬𝐨 𝐛𝐞 𝐢𝐧𝐜𝐥𝐮𝐝𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐜𝐨𝐧𝐯𝐞𝐫𝐬𝐚𝐭𝐢𝐨𝐧. 𝐏𝐞𝐚𝐜𝐞 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐥𝐚𝐬𝐭𝐢𝐧𝐠 𝐨𝐧𝐥𝐲 𝐰𝐡𝐞𝐧 𝐚𝐥𝐥 𝐜𝐢𝐭𝐢𝐳𝐞𝐧𝐬 𝐟𝐞𝐞𝐥 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐲 𝐡𝐚𝐯𝐞 𝐚 𝐯𝐨𝐢𝐜𝐞 𝐚𝐧𝐝 𝐚 𝐬𝐭𝐚𝐤𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐧𝐚𝐭𝐢𝐨𝐧’𝐬 𝐟𝐮𝐭𝐮𝐫𝐞. Kenyatta reminded Ethiopians through an African proverb: “If you want to go fast, go alone. If you want to go far, go together.” For Ethiopia, greatness will come not from the triumph of one group over another, but from the collective effort of all its people, working together to build a common future. My MAKE ETHIOPIA GREAT AGAIN (MEGA) Project/Campaign: A National-Renewal Vision President Kenyatta beautifully captures the essence of my “Make Ethiopia Great Again” vision, project and campaign: a peaceful, united, democratic, and prosperous Ethiopia that not only fulfills the aspirations of its own people but also becomes a pillar of stability and progress for the Horn of Africa. He said, “Ethiopia is not just an African State, Ethiopia is an ancient African civilization.” Long ago, I said, “Ethiopia is a civilization NOT a country.” In its most concise form, the MEGA Project/Campaign means: Make Ethiopia great again by replacing ethnic division with Ethiopiawinet, war with dialogue, arbitrary power with constitutional rule, poverty with prosperity, and political despair with national confidence. 𝐌𝐲 𝐌𝐄𝐆𝐀 𝐏𝐫𝐨𝐣𝐞𝐜𝐭 𝐢𝐬 𝐟𝐨𝐮𝐧𝐝𝐞𝐝 𝐨𝐧 𝐚 𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥-𝐫𝐞𝐧𝐞𝐰𝐚𝐥 𝐯𝐢𝐬𝐢𝐨𝐧 𝐛𝐚𝐬𝐞𝐝 𝐨𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 𝐮𝐧𝐢𝐭𝐲, 𝐩𝐞𝐚𝐜𝐞, 𝐝𝐞𝐦𝐨𝐜𝐫𝐚𝐭𝐢𝐜 𝐜𝐨𝐧𝐬𝐭𝐢𝐭𝐮𝐭𝐢𝐨𝐧𝐚𝐥𝐢𝐬𝐦, 𝐞𝐜𝐨𝐧𝐨𝐦𝐢𝐜 𝐭𝐫𝐚𝐧𝐬𝐟𝐨𝐫𝐦𝐚𝐭𝐢𝐨𝐧, 𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐬𝐨𝐯𝐞𝐫𝐞𝐢𝐠𝐧𝐭𝐲, 𝐚𝐧𝐝 𝐚 𝐫𝐞𝐯𝐢𝐯𝐚𝐥 𝐨𝐟 𝐜𝐨𝐧𝐟𝐢𝐝𝐞𝐧𝐜𝐞 𝐢𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚’𝐬 𝐡𝐢𝐬𝐭𝐨𝐫𝐲 𝐚𝐧𝐝 𝐢𝐝𝐞𝐧𝐭𝐢𝐭𝐲. 𝐈𝐭 𝐢𝐬 𝐟𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥𝐥𝐲 𝐚𝐛𝐨𝐮𝐭 𝐦𝐨𝐯𝐢𝐧𝐠 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚 𝐚𝐰𝐚𝐲 𝐟𝐫𝐨𝐦 𝐞𝐭𝐡𝐧𝐢𝐜 𝐩𝐨𝐥𝐚𝐫𝐢𝐳𝐚𝐭𝐢𝐨𝐧, 𝐰𝐚𝐫, 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐚𝐫𝐢𝐚𝐧𝐢𝐬𝐦, 𝐩𝐨𝐯𝐞𝐫𝐭𝐲, 𝐚𝐧𝐝 𝐢𝐧𝐬𝐭𝐢𝐭𝐮𝐭𝐢𝐨𝐧𝐚𝐥 𝐰𝐞𝐚𝐤𝐧𝐞𝐬𝐬 𝐭𝐨𝐰𝐚𝐫𝐝 𝐭𝐡𝐞 𝟑-𝐏𝐬: 𝐩𝐞𝐚𝐜𝐞, 𝐩𝐫𝐨𝐬𝐩𝐞𝐫𝐢𝐭𝐲, 𝐚𝐧𝐝 𝐩𝐫𝐨𝐠𝐫𝐞𝐬𝐬. 𝐌𝐲 𝐌𝐄𝐆𝐀 𝐏𝐫𝐨𝐣𝐞𝐜𝐭/𝐂𝐚𝐦𝐩𝐚𝐢𝐠𝐧 𝐡𝐚𝐬 𝐭𝐡𝐫𝐞𝐞 𝐨𝐯𝐞𝐫𝐥𝐚𝐩𝐩𝐢𝐧𝐠 𝐥𝐚𝐲𝐞𝐫𝐬. First, it is a civic-nationalist project: Ethiopia should be understood as a shared political community rather than merely a collection of competing ethnic constituencies. Ethiopians must always strive to maintain their civic lives guided by the principle: “Ethiopian solutions to Ethiopian problems using dialogue and homegrown traditional dispute resolution mechanisms, and never resort to violence.” Second, it is a democratic-constitutional project: national unity must be accompanied by rights, accountable institutions, free political participation, and limits on state power. Third, it is a developmental and sovereignty project: Ethiopia must overcome poverty and dependency while building its own homegrown economic and institutional capacity to act independently and Medemer-Ethiopiawinet: The Ideological Foundation of MEGA The ideological foundation of the MEGA Project is Medemer-Ethiopiawinet—a shared Ethiopian civic identity that transcends ethnic, regional, religious, and linguistic divisions. Medemer is an Ethiopian political philosophy meaning “synergy,” “togetherness,” or “coming together.” Medemer-Ethiopiawinet is a worldview, a philosophy, a way of life, and an action-oriented approach to transforming Ethiopian society. It emphasizes cooperation over zero-sum competition and seeks to build national unity by bringing Ethiopia’s diverse ethnic, religious, and political communities together. Ethiopiawinet does not mean erasing Ethiopia’s diversity. Rather, it means recognizing the equal dignity of all Ethiopians within a common national framework. Medemer-Ethiopiawinet replaces ethnic antagonism with national solidarity. It rejects domination by any ethnic group. It respects regional, cultural, linguistic, and religious identities. It builds a political community in which citizenship is more important than ethnic allegiance. It restores pride in being Ethiopian. It is about bringing different political groups, regions, ethnic communities, institutions, and levels of government to cooperate around common national interests, even when they disagree on particular issues. Medemer-Ethiopiawinet is also about national economic synergy, bringing people, resources, institutions, infrastructure, businesses, and regions to complement one another to create shared prosperity. It is about political synergy, bringing different political groups, regions, ethnic communities, institutions, and levels of government to cooperate around common national interests, even when they disagree on particular issues. Therefore, Ethiopia should remain diverse, but its diversity should serve a common national purpose rather than become a permanent basis for political competition. Rejecting Toxic Identity Politics, Embracing National-Unity Politics The MEGA Project rejects toxic identity politics. The Project believes political entrepreneurs have used ethnicity, historical grievance, and fear to mobilize communities against one another. Medemer-Ethiopiawinet offers a sound and practical alternative. We make Ethiopia great again through dialogue, debate, negotiation, compromise, reconciliation, equal citizenship, and a shared national interest. The MEGA Project recognizes ethnic identities exist, but stands strongly against those who seek to weaponize to justify exclusion, violence, territorial antagonism, or political domination. Ethiopia should replace toxic identity politics with national-unity politics (Medemer-Ethiopiawinet) grounded in dialogue and compromise, while building a pluralistic society under the rule of law and protection of individual rights. From the Barrel of the Gun to the Power of Dialogue A central pillar of the MEGA Project is the replacement of armed struggle with peaceful political competition. Ethiopia has two options: stay the current course of violence, revenge, displacement, and political destruction and suffer the prophetic catastrophe of Dr. Martin Luther King, Jr.: “We must learn to live together as brothers or perish together as fools.” Or choose the path of dialogue, reconciliation, compromise, and nation and institution-building. As Dr. King said, “In a real sense, all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.” 𝐓𝐡𝐚𝐭 𝐬𝐢𝐧𝐠𝐥𝐞 𝐠𝐚𝐫𝐦𝐞𝐧𝐭 𝐨𝐟 𝐝𝐞𝐬𝐭𝐢𝐧𝐲 𝐢𝐬 𝐌𝐀𝐊𝐈𝐍𝐆 𝐄𝐓𝐇𝐈𝐎𝐏𝐈𝐀 𝐆𝐑𝐄𝐀𝐓 𝐀𝐆𝐀𝐈𝐍. The days of “Power grows out of the barrel of the gun” are gone. Power in the 21st century grows out of dialogue between well-intentioned patriotic citizens sitting in dialogue with each other in good faith and good will. Change must not be sought through the clash and crash of guns but the clash of ideas in the hearts and minds of the Ethiopian people. Political disagreements must be resolved through public deliberation and lawful institutions rather than through the gun. The MEGA Project supports ending cycles of civil war and insurgency and addressing the root causes of conflict. It promotes negotiating with armed adversaries at the table, far, far away from the battlefield. It supports transitional justice and reconciliation. It supports integrating legitimate traditional conflict-resolution mechanisms into the modern legal order. Constitutional Supremacy and the Rule of Law The MEGA Project is not merely a patriotic or developmental slogan. It has a strong constitutional and legal foundation. The MEGA Project believes in constitutional supremacy, equality before the law, independent courts, due process, accountability of public officials, separation of powers, protection of civil and human rights, transparency in government, and limits on arbitrary state power. The Project distinguishes genuine rule of law from “rule by law,” in which governments use legislation as an instrument of control while remaining effectively above legal accountability. This means that a great Ethiopia cannot simply be powerful or economically successful. It must also be a country in which government is restrained by law and citizens possess enforceable rights. Democratic and Accountable Politics The MEGA Project promotes democratic and accountable politics. It promotes genuine multiparty democracy. It believes in democratic government with popular sovereignty: citizens should choose their leaders through credible elections and hold them accountable afterward. The democratic elements of MEGA include competitive multiparty elections, free political participation, electoral accountability, freedom of responsible expression and media, transparency in decision-making, institutional checks on executive authority, and political discourse focused on national construction rather than personal destruction. Democracy is not a magical solution to Ethiopia’s problems. It is a continuing process through which citizens delegate power for limited periods under constitutional rules and can remove leaders who fail to serve the public. An Inclusive Political Order and Process The MEGA Project promotes an inclusive political order and process in which no community is permanently excluded, subordinated, or treated as an enemy of the state. It believes in inclusion of political opponents, reconciliation among historically divided communities, protection of minorities, participation of women and youth, engagement with the Ethiopian diaspora, recognition of marginalized groups and public culture based on civility rather than hatred. The Material Dimension: Overcoming Poverty and Underdevelopment The MEGA Project also has a material dimension. Ethiopia must overcome poverty, illiteracy, disease, unemployment, displacement, and underdevelopment. National renewal requires infrastructure development, agricultural and industrial growth, energy production, innovation and knowledge, entrepreneurship, job creation, improved public services, better opportunities for young people, and long-term national development planning. The MEGA Project is not only about recovering historical pride. It is also about building a productive, prosperous, technologically capable, and economically independent Ethiopia. Sovereignty and Homegrown Solutions The MEGA Project strongly connects Ethiopian greatness with sovereignty. Ethiopia should defend its territorial integrity, national unity, independent decision-making, and dignity in international affairs. We make Ethiopia great again by protecting Ethiopia’s sovereignty, resisting external efforts to dictate its political choices, rejecting international double standards, defending Ethiopia’s right to development, preserving national unity, maintaining control over strategic resources and national projects, and above all making sure she has full autonomous sea access. The MEGA Project is fundamentally anchored in peace as both its diplomatic approach and the cornerstone of Ethiopia’s foreign policy. The Project believes peace is not merely the absence of war; it is the active pursuit of dialogue, reconciliation, and compromise as the primary instruments of statecraft. The Project envisions Ethiopia as the engine of regional prosperity, leveraging its strategic location, vast resources, and youthful population to foster trade, infrastructure development, and shared growth across the Horn of Africa. The Project’s vision is not merely of an Ethiopia that is great for its own people but for the entire region. 𝐓𝐡𝐞 𝐌𝐄𝐆𝐀 𝐏𝐫𝐨𝐣𝐞𝐜𝐭 𝐟𝐢𝐫𝐦𝐥𝐲 𝐚𝐧𝐝 𝐮𝐧𝐞𝐪𝐮𝐢𝐯𝐨𝐜𝐚𝐥𝐥𝐲 𝐚𝐟𝐟𝐢𝐫𝐦𝐬 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚’𝐬 𝐥𝐞𝐠𝐢𝐭𝐢𝐦𝐚𝐭𝐞, 𝐡𝐢𝐬𝐭𝐨𝐫𝐢𝐜𝐚𝐥𝐥𝐲 𝐣𝐮𝐬𝐭𝐢𝐟𝐢𝐞𝐝, 𝐚𝐧𝐝 𝐢𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥𝐥𝐲 𝐫𝐞𝐜𝐨𝐠𝐧𝐢𝐳𝐞𝐝 𝐫𝐢𝐠𝐡𝐭 𝐭𝐨 𝐬𝐞𝐜𝐮𝐫𝐞 𝐬𝐨𝐯𝐞𝐫𝐞𝐢𝐠𝐧 𝐚𝐜𝐜𝐞𝐬𝐬 𝐭𝐨 𝐭𝐡𝐞 𝐬𝐞𝐚. 𝐓𝐡𝐢𝐬 𝐢𝐬 𝐧𝐨𝐭 𝐚 𝐧𝐞𝐠𝐨𝐭𝐢𝐚𝐛𝐥𝐞 𝐚𝐬𝐩𝐢𝐫𝐚𝐭𝐢𝐨𝐧 𝐛𝐮𝐭 𝐚 𝐟𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐧𝐞𝐜𝐞𝐬𝐬𝐢𝐭𝐲 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐬𝐮𝐫𝐯𝐢𝐯𝐚𝐥, 𝐬𝐨𝐯𝐞𝐫𝐞𝐢𝐠𝐧𝐭𝐲, 𝐚𝐧𝐝 𝐩𝐫𝐨𝐬𝐩𝐞𝐫𝐢𝐭𝐲 𝐨𝐟 𝐚 𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐨𝐯𝐞𝐫 𝟏𝟐𝟎 𝐦𝐢𝐥𝐥𝐢𝐨𝐧 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐡𝐨 𝐡𝐚𝐯𝐞 𝐛𝐞𝐞𝐧 𝐮𝐧𝐣𝐮𝐬𝐭𝐥𝐲 𝐥𝐚𝐧𝐝𝐥𝐨𝐜𝐤𝐞𝐝 𝐬𝐢𝐧𝐜𝐞 𝟏𝟗𝟗𝟑. 𝐓𝐡𝐞 𝐌𝐄𝐆𝐀 𝐏𝐫𝐨𝐣𝐞𝐜𝐭 𝐞𝐱𝐩𝐫𝐞𝐬𝐬𝐞𝐬 𝐩𝐫𝐨𝐟𝐨𝐮𝐧𝐝 𝐠𝐫𝐚𝐭𝐢𝐭𝐮𝐝𝐞 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐠𝐫𝐨𝐰𝐢𝐧𝐠 𝐫𝐞𝐜𝐨𝐠𝐧𝐢𝐭𝐢𝐨𝐧 𝐚𝐧𝐝 𝐬𝐮𝐩𝐩𝐨𝐫𝐭 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐢𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐜𝐨𝐦𝐦𝐮𝐧𝐢𝐭𝐲—𝐢𝐧𝐜𝐥𝐮𝐝𝐢𝐧𝐠 𝐠𝐫𝐞𝐚𝐭 𝐩𝐨𝐰𝐞𝐫𝐬 𝐚𝐧𝐝 𝐫𝐞𝐠𝐢𝐨𝐧𝐚𝐥 𝐩𝐚𝐫𝐭𝐧𝐞𝐫𝐬—𝐰𝐡𝐨 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐭𝐡𝐚𝐭 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚’𝐬 𝐚𝐜𝐜𝐞𝐬𝐬 𝐭𝐨 𝐭𝐡𝐞 𝐑𝐞𝐝 𝐒𝐞𝐚 𝐢𝐬 𝐧𝐨𝐭 𝐨𝐧𝐥𝐲 𝐚 𝐦𝐚𝐭𝐭𝐞𝐫 𝐨𝐟 𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐝𝐢𝐠𝐧𝐢𝐭𝐲 𝐛𝐮𝐭 𝐚 𝐩𝐫𝐞𝐫𝐞𝐪𝐮𝐢𝐬𝐢𝐭𝐞 𝐟𝐨𝐫 𝐫𝐞𝐠𝐢𝐨𝐧𝐚𝐥 𝐬𝐭𝐚𝐛𝐢𝐥𝐢𝐭𝐲, 𝐞𝐜𝐨𝐧𝐨𝐦𝐢𝐜 𝐢𝐧𝐭𝐞𝐠𝐫𝐚𝐭𝐢𝐨𝐧, 𝐚𝐧𝐝 𝐬𝐡𝐚𝐫𝐞𝐝 𝐝𝐞𝐯𝐞𝐥𝐨𝐩𝐦𝐞𝐧𝐭. The MEGA Project believes in homegrown indigenous solutions. Its guiding motto is, “Ethiopian solutions to Ethiopian problems.” Ethiopia should choose external solutions and best practices eclectically. Ethiopians should draw on their own traditional systems of Gadaa, Shimgilina, Xeer, Afersata, Dubusha, Abo Gereb, Zewold, the Fetha Negest, and many other traditional practices of consultation and reconciliation. These traditions are not replacements for modern constitutional institutions. They should be used to enrich modern governance by providing culturally legitimate methods of mediation, accountability, participation, and conflict resolution. In this sense, MEGA is both modernizing and historically restorative: Ethiopia should use contemporary democratic and constitutional principles while drawing strength from its own indigenous political traditions. Youth-Led National Renaissance The MEGA Project believes in youth-led national renaissance. Ethiopia’s future is in the hands of the young generation, the “Cheetah Generation” or “Abo Shemane” generation. Young Ethiopians are capable of ending inherited political divisions, rejecting authoritarianism and violence, leading national reconciliation, introducing innovation and entrepreneurship, rebuilding institutions, and creating a future-oriented national identity. Youth are not merely beneficiaries of MEGA. They are its principal agents. The younger generation must assume responsibility for rescuing Ethiopia from the accumulated failures of older political elites. Moral Transformation of Public Leadership The MEGA Project believes in moral transformation of public leadership. Leaders must be humble, honest, disciplined, service-oriented, and committed to the public interest. The Project associates good leadership with integrity, accountability, transparency, humility, service to citizens, opposition to corruption and abuse of power, and merit-based public administration. The National Dialogue agenda similarly includes corruption control, good governance, and a merit-based civil service. State capacity cannot be built if public office is treated as a source of private enrichment or ethnic patronage. The National Dialogue Recommendations: Ethiopia’s “Great Charter” As I have recently argued, the Recommendations of the Dialogue Conference potentially can provide a foundation for a new social compact between citizens and government. It could become an Ethiopian equivalent of a “Great Charter” (Magna Carta) defining what citizens expect from government, the obligations it owes its people, how political power should be exercised, how institutions should be made accountable, how constitutional and institutional reforms should be carried out, and how citizens can participate in shaping national policy. The Recommendations must not remain a symbolic report. It should be translated into constitutional amendments, legislation, institutional reforms, and public policies capable of surviving changes of government. President Kenyatta advised, “If you want to go far, go together. 𝐅𝐫𝐢𝐞𝐧𝐝𝐬, 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧𝐬, 𝐜𝐨𝐮𝐧𝐭𝐫𝐲𝐦𝐞𝐧 𝐚𝐧𝐝 𝐰𝐨𝐦𝐞𝐧. 𝐋𝐞𝐧𝐝 𝐦𝐞 𝐲𝐨𝐮𝐫 𝐞𝐚𝐫𝐬! 𝐋𝐞𝐭’𝐬 𝐰𝐚𝐥𝐤 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫, 𝐥𝐞𝐭'𝐬 𝐠𝐨 𝐟𝐚𝐫 -- 𝐭𝐨 𝐟𝐮𝐫𝐭𝐡𝐞𝐬𝐭 𝐞𝐧𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 -- 𝐭𝐨 𝐌𝐀𝐊𝐄 𝐄𝐓𝐇𝐈𝐎𝐏𝐈𝐀 𝐆𝐑𝐄𝐀𝐓 𝐀𝐆𝐀𝐈𝐍. 𝐋𝐞𝐭 𝐮𝐬 𝐌𝐀𝐊𝐄 𝐄𝐓𝐇𝐈𝐎𝐏𝐈𝐀 𝐆𝐑𝐄𝐀𝐓 𝐀𝐆𝐀𝐈𝐍 𝐧𝐨𝐭 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐝𝐢𝐯𝐢𝐬𝐢𝐨𝐧, 𝐛𝐮𝐭 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐝𝐢𝐚𝐥𝐨𝐠𝐮𝐞; 𝐧𝐨𝐭 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐝𝐞𝐬𝐩𝐚𝐢𝐫, 𝐛𝐮𝐭 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐡𝐨𝐩𝐞. 𝐋𝐞𝐭 𝐮𝐬 𝐛𝐮𝐢𝐥𝐝 𝐓𝐇𝐄 𝐍𝐞𝐰 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚 𝐰𝐡𝐞𝐫𝐞 𝐞𝐯𝐞𝐫𝐲 𝐜𝐢𝐭𝐢𝐳𝐞𝐧, 𝐫𝐞𝐠𝐚𝐫𝐝𝐥𝐞𝐬𝐬 𝐨𝐟 𝐞𝐭𝐡𝐧𝐢𝐜𝐢𝐭𝐲, 𝐫𝐞𝐥𝐢𝐠𝐢𝐨𝐧, 𝐨𝐫 𝐫𝐞𝐠𝐢𝐨𝐧, 𝐜𝐚𝐧 𝐬𝐚𝐲 𝐰𝐢𝐭𝐡 𝐬𝐮𝐩𝐫𝐞𝐦𝐞 𝐩𝐫𝐢𝐝𝐞: “𝐓𝐡𝐚𝐧𝐤 𝐭𝐡𝐞 𝐀𝐥𝐦𝐢𝐠𝐡𝐭𝐲! 𝐈 𝐚𝐦 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧, 𝐚𝐧𝐝 𝐞𝐯𝐞𝐫𝐲 𝐝𝐚𝐲 𝐚𝐧𝐝 𝐢𝐧 𝐞𝐯𝐞𝐫𝐲 𝐰𝐚𝐲 𝐈 𝐚𝐦 𝐠𝐨𝐢𝐧𝐠 𝐭𝐨 𝐰𝐨𝐫𝐤 𝐥𝐢𝐤𝐞 𝐚 𝐡𝐨𝐧𝐞𝐲𝐛𝐞𝐞 𝐭𝐨 𝐌𝐀𝐊𝐄 𝐄𝐓𝐇𝐈𝐎𝐏𝐈𝐀 𝐆𝐑𝐄𝐀𝐓 𝐀𝐆𝐀𝐈𝐍.” 𝐋𝐞𝐭 𝐮𝐬 𝐌𝐀𝐊𝐄 𝐄𝐓𝐇𝐈𝐎𝐏𝐈𝐀 𝐆𝐑𝐄𝐀𝐓 𝐀𝐆𝐀𝐈𝐍 —𝐧𝐨𝐭 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝, 𝐛𝐮𝐭 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐭𝐡𝐞 𝐰𝐨𝐫𝐝. 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚❤️ @PMEthiopia @AbiyAhmedAli @TagessechaffoD @AdanechAbiebie @TayeAtske @GHessebon @SMHaderaAbera @mfaethiopia @_AfricanUnion @USEmbassyAddis @DeputySecState @StateDept @marcorubio @VP @PeteHegseth @ChinaEmbAddis @USAfricaCommand @GovernmentRF @EUinEthiopia @RusEmbEthiopia @binalf7 @MfaEgypt @TemesgenTiru @uhuruKE #Kenya #Ethiopia #AddisAbaba @UKinEthiopia @EUinEthiopia @GerEmbAddis @BelgiumAddis @TiborPNagyJr @NorwayinAddis @AusEmbET @SweinEthiopia @flyethiopian @AlsisiOfficial @RedwanHussien #Somaliland #Egypt #Eritrea #Somalia @MOFASomalia @reda_getachew @EthiopianNewsA @EthioNDC @theVillaSomalia #Djibouti @cnni @BBCAfrica @CNNAfrica @BloombergAfrica @Aljazeerafrican @EgyptPRNewYork @emirates @HHShkMohd @AlArabiya_Brk @AlHadath...

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

Osun Election: Davido cannot try what he did during election in Rwanda, Ethiopia -Presidency Via Daily Post | Report by Matthew Atungwu https://t.co/E3TlVmx9zW https://t.co/AejJGHGWjL

@francoboca Links to news above 🇳🇬 Nigeria Nigerian gunmen raise over $5 million from mass kidnappings, study finds https://t.co/mGot68s8Ix Onoh faults APC campaign council, warns Tinubu over South-East exclusion https://t.co/mKQ93ok4Az 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide https://t.co/BucFBKzEiw Nigeria's president orders rescue after mass kidnapping exposes security failings https://t.co/TT0z56Ski7...

𝗧𝗵𝗲 𝗹𝗮𝘁𝗲𝘀𝘁 𝗡𝗶𝗴𝗲𝗿𝗶𝗮 𝗡𝗲𝘄𝘀 · Aug 26, 2026 10:46 PM 🇳🇬 Nigeria Nigerian gunmen raise over $5 million from mass kidnappings, study finds Onoh faults APC campaign council, warns Tinubu over South-East exclusion 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide Nigeria's president orders rescue after mass kidnapping exposes security failings...

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

@RobelYeshitla @biniamb When was Ethiopia’s last legitimate election where everyone had access to vote 🤣🤣

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @SaharaReporters 'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide FULL STORY IN COMMENT SECTION https://www.facebook.com/photo.php?fbid=1638879094260267&set=a.776196780528507&type=3

'Davido Would Have Been Arrested In Rwanda, Ethiopia Over His Political Posts During Osun Election', Says Tinubu’s Aide | Sahara Reporters https://t.co/BkApAi3PpA https://t.co/fxz93SPVcS

RT @HOAAffairs Coherence After Attrition: Amhara Unity and the Burden of History in the Horn of Africa January 17, 2026 January 17, 2026 marks a consequential moment in Ethiopia’s contemporary history. On this day, the two principal Amhara Fano factions formally came together and established a unified organization, the Amhara Fano National Movement. This convergence followed years of fragmentation produced not by ideological division but by survival under sustained pressure. It represents a transition from dispersion toward coherence and signals the opening of a far more demanding historical phase in which unity carries responsibility rather than relief. The current moment cannot be reduced to the last three or four years alone. The Amhara have long occupied a central role in the political history of the Horn of Africa, serving as the principal architects of state institutions, imperial administration, and collective defense across centuries. That foundational role made the Amhara an anchor of political order not only in Ethiopia but in the wider region, and one of the most consequential state-building populations in the history of sub-Saharan Africa. It also rendered them uniquely vulnerable when governance shifted from civic responsibility to ethnic exclusion. Persecution did not begin recently. It was institutionalized decades ago with the rise of the Tigray People’s Liberation Front, whose capture of the state after 1991 entrenched an ethnicized constitutional order that recast the Amhara from builders of the polity into structural outsiders within it. Federal boundaries, administrative authority, and political legitimacy were reorganized in ways that normalized marginalization, territorial dispossession, and demographic erosion. The assumption of power by Abiy Ahmed Ali in 2018 did not reverse this trajectory. It has intensified it. Emerging from within the political architecture shaped by the TPLF, Abiy inherited and weaponized its constitutional logic while presenting himself as its reformist alternative. Under his rule, long-standing structural marginalization entered its most violent and explicit phase. Mass killings, drone strikes, forced displacement, and the erosion of all remaining protections transformed institutional exclusion into open physical annihilation. The most serious and bloody period of persecution unfolded after 2018, but it did so on foundations laid much earlier. The present crisis is best understood as the culmination of a prolonged political project rather than a sudden rupture. Within this historical continuum, the emergence of Fano must be understood as defensive rather than insurgent. It arose not as a project of conquest or secession, but as a localized response to existential threat in a region defined by vast highland massifs, escarpments, rivers, and dense kinship networks that resist centralized command imposed from afar. Early fragmentation reflected the decentralized logic of survival rather than political incoherence. The formation of the Amhara Fano National Movement therefore marks a deliberate shift from necessity-driven dispersion toward strategic coherence, an effort to translate survival into collective purpose. History offers little tolerance for unity that remains rhetorical. The period immediately following consolidation is often the most perilous, as expectations outpace institutional capacity and external pressure intensifies. Unity must therefore be matched by discipline, ethical clarity, and strategic patience. For a people whose historical role has been inseparable from the maintenance of political order in the Horn of Africa, responsibility does not end with resistance. It begins with the hard work of governance, restraint, and institutional credibility. This moment now extends beyond Ethiopia’s borders. The single greatest source of instability and disorder in the Horn of Africa is no longer merely domestic fragmentation but the continued rule of Abiy Ahmed Ali, whose governance has increasingly functioned as a destabilizing node across the region. His regime has aligned itself as a proxy within broader external power contests, including deep entanglements with the United Arab Emirates, while simultaneously enabling and facilitating atrocities beyond Ethiopia’s borders, most notably through complicity in the genocide unfolding in Sudan. What presents itself as statecraft has in practice become the export of chaos, the normalization of violence, and the steady erosion of regional norms. This destabilizing pattern is compounded by belligerent and reckless rhetoric directed at neighboring states, including Eritrea, whose decisive intervention was instrumental in preventing the collapse of his own regime, as well as Somalia, Kenya, and Djibouti, all of which have been subjected to expansionist language that revives irredentist anxieties rather than cooperative regionalism. Such conduct has transformed Ethiopia from a historical anchor of regional equilibrium into a source of persistent insecurity, antagonizing nearly every state in the Horn of Africa and substituting diplomacy with provocation. The cumulative effect is a region increasingly organized around containment rather than cooperation, a condition incompatible with peace, stability, or collective prosperity. For this reason, the formation of the Amhara Fano National Movement carries significance not only for Ethiopians but for all peace-loving states, polities, and peoples of the Horn of Africa. Stability in the region cannot be achieved through accommodation of a regime that thrives on fragmentation and external sponsorship. It requires coordinated political, diplomatic, and moral collaboration with forces committed to restoring accountability, dismantling systems of proxy warfare, and ending a cycle in which civilian lives are treated as expendable instruments of rule. The responsibility borne by the Amhara today is therefore not parochial. It is regional in scope and historical in weight. January 17, 2026 will be remembered not for the declaration itself, but for what followed. The formation of the Amhara Fano National Movement opens a chapter defined by coherence after attrition. The road ahead will be long, exacting, and costly. But for the first time in years, it begins with unity anchored in history rather than illusion. That alone makes this day historic. @AfricanUnionUN @UN @AP @BBCAfrica...